Hip-Hop has always been about the now and the new. Less than three years after I made my personal discovery of the music and culture, pioneers like Afrika Bambaataa and Grandmaster Flash were already being talked about as the “old school” of rap music. Even though rappers had continually been looking for a “tougher” sound since the 1970’s, for me the switch seemed to happen overnight. Hip-Hop went from looking like “YMCA” to Run-D.M.C. Head gear went from coonskin caps to Kangols. For me the dichotomy was personified by KRS-One on “I’m Still #1.” At one point he lectures about the overuse of the phrase “old school”:

“Rap is still an art, and no one’s from the old school
cause rap is still a brand new tool
I say no one’s from the old school cause rap on a whole
isn’t even twenty years old
Fifty years down the line, you can start this
cause we’ll be the old school artists”

A verse later Kris seems ready to kick his predecessors to the curb:

“I’m not a beginner, amateur or local
My album is sellin’ because of my vocals
You know what you need to learn?
Old school artists don’t always burn
You’re just another rapper who’s had his turn
Now it’s my turn…”

It’s a personal eye opener for me to look back and reflect that this has been an issue in hip-hop for 25 years or more, and though I try to be nice about it I can’t help but raise an eyebrow when somebody calls Wu-Tang Clan or Souls of Mischief “old school.” As a young rap head I tried to interpret the phrase in a respectful way – “old” being “elder” being “knowledgeable” – because after all Knowledge Reigns Supreme. Therefore I went out of my way to acquire and listen to the so-called “old school” artists like Kurtis Blow, Whodini and Melle Mel. Even though the term wasn’t always used in a kind way, “old school” to me was something to be celebrated – the “modern” hip-hop of the 1980’s and early 1990’s wouldn’t have existed without it.

The various websites and e-zines I’ve started over the years have always had a two-fold goal – take a look at what’s current and new while keeping a foot firmly entrenched in hip-hop’s roots. 25 years ago this made perfect sense, because the “now” rappers of the day were still talking about their peers in songs, many of whom were not that much older than them. These days though it seems those same rappers are the only ones talking about the generation that gave birth to hip-hop. Even though Kool Herc, Afrika Bambaataa, Grandmaster Flash and many more of the pioneers are still here and have wisdom and knowledge to impart, I get the feeling many of today’s rappers aren’t interested in taking advantage of that resource.

It goes deeper than the music though. When we say “hip-hop” we often refer just to the rap music that’s the most commercialized and marketed part of the culture. What Crazy Legs has to say about breaking to today’s generation of kids doing the latest dance craze is just as important. What Phase 2 and Zephyr can say to today’s generation of aersol artists is equally valuable. My concern in today’s editorial is that hip-hop music and culture, which has always been obsessed with the “now” – the latest gear, the latest sound, the latest style – has become increasingly myopic and insular. We need a reminder that these pioneers are still here, their contributions to what we have today should not be overlooked, and that we have yet to reach the “50 years” KRS-One once referred too. Hip-Hop has grown and become a global cultural force but is still too young for ignorance about its roots to be acceptable.

To that end:

* http://www.daveyd.com/raphist1.html
* http://hiphopandpolitics.com/2013/11/02/hip-hop-history-afrika-bambaataa-speaks-early-days-hip-hop-gangs-glory/
* http://www.history.com/this-day-in-history/hip-hop-is-born-at-a-birthday-party-in-the-bronx
* http://www.pbs.org/opb/historydetectives/investigation/birthplace-of-hip-hop/
* http://www.templeofhiphop.org/
* http://www.zulunation.com/afrika.html